I have often mentioned my volunteer work with SNAP, the Survivors Network of those Abused by Priests. They are the nation’s largest and oldest support group for adult survivors who were sexually abused as children in religious and institutional settings.
In the past few years, their mission has expanded dramatically to help a wide range of victims from many denominations, institutions, and organizations. Don’t let the word “priest” fool you—at their convention last week, I met survivors from/of universities, protestant churches, incest, orthodox, Judaism, Islam, boarding schools, group homes, and the list (quite tragically) goes on and on.
Some of SNAP’s volunteer leaders have come together for a project-specific Indiegogo campaign. They are raising the money to send 2 leaders to 3 cities to train other survivors to set up and grow support groups. It’s a small project, but will have a HUGE impact on survivors in the cities where new groups are formed.
Consider giving $1 or $5 or $3,000. All gifts are tax deductible and will have a DIRECT effect on survivor healing.
I am very excited to announce that I have found a literary agent for THE WELL-ARMORED CHILD. Since I haven’t “signed on the dotted line” yet, I’ll keep the name under wraps.
Besides, everyone loves a little suspense. It builds character.
As much as I like and respect Jason, I think he is being suckered in by former Fox News journo/now Vatican communications guy Greg Burke’s carefully crafted Papal PR Machine. It’s the machine that always ensures there are plenty of photographers around to take photos of the Pope washing the feet of an Islamic woman, driving a car, living in a small apartment, and personally calling letter-writers. (In case you haven’t noticed, the PR move of calling letter writers was so successful, it’s been copied by Barack Obama, who is facing abysmal favorability poll numbers).
But just because the papal PR machine is shouting the loudest, doesn’t mean it’s right.
Fortunately, survivors ain’t buying it. I, for one, think a few “authentic gestures” are required.
What’s an “authentic gesture,” you ask?
Authentic gestures DO NOT include secret meetings with carefully picked survivors (who are asked to attend Mass and are sworn to secrecy until after the meeting). Authentic measures are NOT apologies, and certainly do not describe the deliberate and criminal cover-up of sexual abuse as “sins of omission.”
I know it’s been a little quiet here at The Worthy Adversary. I have been pounding away at the manuscript for The Well-Armored Child, and it’s summer, so there’s not a lot of quiet time around the house.
But things have not been quiet in the Archdiocese of Hagatna, Guam. And every time I think that things are winding down, something new happens.
Here’s the low-down:
Fr. John Wadeson is a twice-accused priest who was banned from the Archdiocese of Los Angeles. A former member of the Divine Word Missionaries, Wadeson bounced around (New York, Trenton, LA, San Francisco, and Portland) until he found a home on Guam.
Then word got out. Local Catholic blogger and whistleblower Tim Rohr started posting information about Wadeson’s past. Other Guam Catholics joined him in his outrage. Why was a twice-accused priest allowed to live and work on Guam? What about zero tolerance? Why was Apuron allegedly punishing whistleblowing priests, but protecting known predators.
Apuron did nothing.
On July 15, one of Apuron’s critics, Fr. Matthew Blockley, reached out to me and asked for SNAP’s help. He remembered that I have been on Guam in 2010 and thought that SNAP could force Apuron’s hand. I was skeptical (I can count on one had the number of times that a statement from SNAP forced an archbishop to action), but I wrote the statement and SNAP sent it out on July 18.
And damn, if it didn’t work.
The media picked it up. Now, Apuron wasn’t just being criticized by locals. Wadeson was in the news and others had noticed. Apuron removed Wadeson on July 23.
Now what? Well, we don’t know where Wadeson is. But here’s what I do know:
1) Apuron should immediately begin the process of removing Wadeson from the priesthood. No one will take him, he has two allegations, and he refuses to sit still long enough to “show his innocence.” If I were him and I were innocent, I would have stayed in Guam and demanded that LA and SF turn over any proof that I am an offender. He didn’t do that.
3) Victims and Catholics need to continue to stand together for change on the island. Tim Rohr, Matthew Blockley, and SNAP are unlikely allies who may disagree on many things. But we do agree on this: sex abuse and cover-up have no place anywhere.
4) Guam should send Wadeson and other credibly accused and/or banned clerics to secure facilities where they have no access to children. But that’s just a pipe dream.
So now, back to the manuscript. But something tells me that the Wadeson saga is far from over.
How is Fresno Bishop Armando Ochoa able to justify this? Well, his predecessor Bishop John Steinbock said the jury “got it wrong.” But Ochoa takes a different tack.
Swearingen’s trial ended in a mistrial because the jury did not think that the Fresno diocese was liable for the abuse. So Ochoa believes that Swearingen has a “get out of jail free card” and that his civil guilty verdict doesn’t count.
This is low-hanging fruit for Francis. Why should victims accept the Pope’s apology when men like Swearingen are frolicking around with full access to children?
In a Visalia Delta-News article about Swearingen’s recent appointment, the cleric’s supporters, including a private eye hired for the family, are still trying to damage Rocha’s credibility. Parishioners applaud how Swearingen can “relate” to them. That alone should send chills down your spine.
How many more court victories does Rocha need to show them that Swearingen must be removed?
The only way that this will change is if parishioners stand up and raise a stink. Refuse to go to Mass. Protest. Hold meetings and invite the media. Tell Bishop Ochoa in a very public way that they deserve better than a priest who was civilly found guilty of child sexual abuse. They must tell Bishop Ochoa and Pope Francis that children and victims are far more important than predator priests. Parents and parishioners NEED to stand up for their children.
Because “Zero Tolerance” is a failure. Francis’ failure.