Author: Joelle Casteix

  • Vatican thwarts review boards, documents show

    St. John's Abbey, Collegeville, MN.
                              St. John’s Abbey, Collegeville, MN.

    Everything the bishops have been led you to believe about the independent power of lay review boards is deliberately misleading.

    Citing a sex-offening priest’s “right to privacy,” a newly released Vatican document shows that priests are able to shield potentially damning evidence from review boards who are charged with determining whether abuse allegations against a priest have merit.

    The 2006 document, sent from a Vatican office that oversees religious orders, says that canon law states that no priest’s files may be turned over to a third party, including internal and external review boards, without the priest’s permission and signature.

    You can read the documents here. Start at page 94 (stamped on the actual page as 00526). The findings of the Vatican office—saying that McDonald’s privacy was violated and that review boards may not access a personnel file without the priest’s signature is on page 100 (stamped 00532)

    The review boards were set up by bishops nationally as a part of sweeping 2002 reforms instituted as a result of the Boston Archdiocese sex abuse scandal. They are a part of the “Charter for the Protection of Children and Young People.” While religious orders like the Benedictine’s were not a part of the agreement, the Canon Law cited in the Vatican’s response applies to all priests, whether they belong to a diocese or a religious order.

    In fact, a simple google search using the words “priest cleared by review board” yields 74,000 results – with page after page after page of stories about how reviews boards didn’t have enough evidence to kick a priest out of ministry.

    How many of those boards didn’t see the priest’s secret file? I’m guessing all of them.

    Experts say that without the priests personnel file, review boards miss “99% percent” of the church’s own evidence against an offending priest, including written admissions of guilt, letters from victims, witness accounts, treatment records, and internal investigation reports. As a result, hundreds of offending priests nationwide—whose cases went before similar review boards nationwide—may still be working in parishes and with children.

    The document was released as a part of the file of Benedictine priest and monk Finian McDonald, who worked and lived at St. John’s Abbey and University in Collegeville, MN. McDonald, who church officials called “a serial predator of our students,” (see doc 655) had been accused of molesting numerous college-age students at the Catholic college. 

    McDonald’s case was brought before the Benedictine’s review board, who was charged with determining whether allegations against McDonald had merit and whether he should remain a priest. When the review board was given McDonald’s file, which included a psychiatric report that called McDonald a serious “moral, legal and financial risk” (see doc 293), McDonald petitioned the Vatican, citing common knowledge and canon law. 

    I served on a lay review board. They were a puppet then and they remain a puppet now.

    And now we have the proof.

  • Priest who destroyed evidence now taking reports of abuse in San Diego

    Callahan-Screenshot

    A controversial priest accused of covering up abuse in the Diocese of San Diego is in charge of taking victims calls and emails.

    Msgr. Steven Callahan shot to the spotlight in 2014 after he became the temporary diocesan administrator after the death of Cirilo Flores.

    Victims, supporters and Catholics were rightfully upset:

    In 2007, Callahan testified that he destroyed evidence of child sex abuse and cover-up.

    But now, if you are a victim of abuse, a witness, or a whistleblower, he is the guy you call or email to report what you know.

    Why would anyone—especially a victim of abuse—believe that he would do the right thing?

    Why would the new bishop, Robert McElroy, EVER think that putting Callahan in this position is a good idea?

    Any iota of good faith that I may have had for the new bishop is gone.

    But you have to hand it to the Diocese of San Diego: At least they don’t pretend that they care about transparency.

    The faraway hum you hear isn’t holiday cheer. It’s Callahan’s shredder, and it’s hard at work.

     

     

  • MN Abbey: Prep School/University campus has housed abusers for decades

    MNCO_500 x 325

     

    Earlier today, attorneys for sex abuse victims by priests and monks at a prestigious Benedictine high school, university, and abbey released hundreds of pages of documents that show a decades-long cover-up of the sexual abuse of children and university students.

    It’s important to note that many of the credibly accused priests still live on the  St. John’s Abbey campus, where the college and boarding schools are (including a priest who admitted to having abusing more than 200 sexual partners).

    The boarding school enrolls children as young as the sixth grade.

    The Benedictine Order, who owns the campus, claims that the men are under strict safety plans and have no contact with students.

    I say that’s bunk. Check out the interactive map. These men are adults and are not handcuffed to their chairs. They have had “safety plans” in the past that were totally ineffective. These predators can go where they want, when they want … even into the 9th grade dorm.

    Day students can enroll as young as the sixth grade. Tuition ranges from $5600 (for 6th graders) and $15,600 (for high school). (I’m assuming that perpetrators are a free benefit)

    Over the next couple of days, I’ll be writing about some of the most egregious stories the documents tell. They go from Minnesota to Missouri to all the way to the Vatican.

    In the meantime, you can read all of the documents here.

    Stay tuned …

     

  • Vatican: We can indict foreign journalists, but not our own priests

    ** Update: only two journalists were indicted. Note corrections belowhandcuffed_hands_line_drawing

    Events last week showed that the Vatican has the power to indict foreign journalists … but earlier this year needed to draft new rules in order to indict its own employees for sex abuse.

    Let’s take a look.

    Last week, the Vatican issued indictments against five journalists five people, including two journalists, who “leaked documents that informed two books alleging financial malfeasance in the Roman Catholic church bureaucracy.”

    The Vatican is seeking jail terms from four to eight years.

    But when it comes to sexual abuse, the Vatican has said it was “powerless” to police its own employees who are located outside of the Vatican.

    Case in point: The cancelled trial of Jozef Wesolowski was going to be a NEW kind of  Vatican Tribunal. According to the New York Times, just this year, the tribunal:

    drafted new rules giving prosecutors more leeway in the cases, allowing criminal charges to be applied to Vatican employees anywhere.

    Wesolowski died before the trial could be completed.

    No one else in the global Catholic clergy sex abuse crisis has been indicted by the Vatican.

    The Vatican’s view in a nutshell:

    Do your job as a journalist and we will indict you, try you in absentia, and violate your human rights.

    Abuse a kid? Meh. Our hands are tied. Let’s draft some new rules and then not use them.

     

  • It’s time for the Bishop Quiz!

    Time to put on your Thinking Zucchetto!
    Time to put on your Thinking Zucchetto!

     

    Did you just see Spotlight and get all fired up?

    Or maybe you have noticed that your bishop’s actions don’t reflect transparency, humility … or anything remotely resembling Christianity. But you can’t quite determine the root of the problem.

    And no matter how hard to try to believe that “things are different now,” your bishop’s words just ring false. What do you do?

    I’m here to help.

    Here is a handy-dandy quiz you can print and give your local bishop.

     

    Your name: Bishop ______________

    1) Do you live in a house that is worth more than $1 million or—for the sake of argument—worth $42 million? If so, why?

    The only good follow-up to a yes answer is: “I wear a court-ordered ankle bracelet that requires me to stay in the confines of this home.”

    Everything else is bunk—period.

    If you live in California, it gets even better. The Diocese of Orange … er, I mean the parishes (see #5) … own MULTIPLE homes worth more than $1 million. This article is more than 10 years old, so we can just assume that prices have doubled from what is listed here.

    2) If you found out that one of your priests sexually abused a 6-year-old boy when the soon-to-be priest was 16 or 17 years old, would you allow that priest to remain in ministry? Would you let him to lie to parishioners about what the allegations are? Would you let him travel with children? (stay tuned if you live in Chicago or LA)

    3) Are there any pending civil or criminal complaints against any of your religious, volunteers, or employees? Are there any cases that you and your review boards are secretly handling? Have you made anyone sign confidentiality agreements since 2002?

    4) Do you publicly post and announce USCCB “Warnings”—especially if they apply to your diocese? Why not? Aren’t you required to be transparent?

    5) Are there Catholics with whom you refuse to meet? People like parents of survivors, concerned Catholics who may have dealt with an abusive cleric? Catholics who feel bullied by their local pastor?

    6) Have you transferred land to parishes? Why? Do you still exercise all oversight on those properties—choose pastors, approve spending, take a percentage of collections, pay the salaries of priests? Can you cite the exact canon law where it says that parishes should own their own land? Why does your lawyer contradict you—saying that transferring the land “reduces your legal exposure” in sex abuse cases?

    7) Are you familiar with the recent scandal in St. Paul and Minneapolis that came about as a result of the Minnesota Child Victims Act? If lawmakers pass a similar Child Victims Act in the state(s) where you have been a bishop and priest, what will we learn about your role in child sex abuse and cover-up?

    8) Have Catholics in your diocese ever protested outside of your birthday gala? Do they continually press for your removal?

    And the final question:

    9) How much money have you paid to lobby against anti-crime legislation that would eliminate the criminal and civil statute of limitations for victims of child sex abuse?

    There you have it! Have fun and get to work!