Category: Clergy Abuse Crisis

  • Why we must fight

    If you read nothing else this week, check out OC Weekly‘s Father John Lenihan and Me, Gustavo Arellano’s introspective piece on the recent release of serial molester Fr. John Lenihan’s secret personnel file.

    Gustavo Arellano, being cute
    Gustavo Arellano, being cute

    Gustavo, who is usually not the poster child for humility, sums up the past few years of the news coverage of the child sex abuse scandal in the Diocese of Orange perfectly:

    Because, as I look back at our decade of coverage, I see it’s one giant failure. Although Orange County may have a new bishop in Vann, he has yet to exile any of the men who let Lenihan roam all those years. Lenihan, meanwhile, never served any prison time for his crimes and is now happily married, living in South County and still beloved by his former parishioners. The Diocese of Orange grows, more money rushes in—and sex-abuse survivors are told the past is the past and get out of the way of progress.

    The reason that this passage affects me so deeply is that the failure is mine, too. After more than 10 years fighting in my own backyard, I, somehow, began to believe what they—church flaks, faithful Catholics and other apologists—were telling me:

    “Bishop Vann is new,” they said. “He’s had no role in the scandal here in Orange. Do not judge him until you have reason.”

    “You got your settlement. You got your documents. It’s time for you to move on and forgive.”

    “Mater Dei is different, Joelle. I send my children there. Those are old battles that you (mostly) won.”

    Then it happened: I got tired. The news got less and less attention … until it got no attention at all. Not even from me.

    I let the malaise seep in … until I read Gustavo’s piece, and remembered why I started fighting in the first place.

    Why? Because of men like Msgr. John Urell, who prances around south Orange County with the very poorly placed respect and admiration of local Catholics. We must never forget that he LIED to parents when their kids came forward to report abuse. We must never forget that he told rape victims (who were CHILDREN) that they were “besmirching” the “good names” of serial predators like Michael Harris and Al Ramos. We must never forget that he covered up for men he KNEW were sexually abusing kids.

    And when called to account, Urell ran away. He’s a coward, he lied, and he covered up for criminals. Had he kicked a dog in public, everyone would have been outraged. But no one at St. Timothy’s seems to care about the kids he metaphorically kicked over and over again.

    We must never forget that vicious, vitriolic victim-haters like Lawrence Baird get to keep their cushy gigs in Newport Beach.

    We must never forget the millions Vann pays to lawyer Pete Callahan, whose legal career has been devoted to grinding down those among us who are the most hurt, most vulnerable, and in most need of help.

    We must never forget Michael Harris, John Lenihan, Al Ramos, Thomas Hodgman, Michael Pecharich and the other men who were never punished for what they did to Orange County’s children.

    Until Vann does something about these men, he is just as guilty as Roger Mahony or any of the other men who, when they could have saved a child’s life, instead chose to sit on a throne, protect criminals, and spend the faithful’s millions.

    This is not a matter of forgiveness. It’s about accountability:

    Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. Luke 12:48

    As usual, Gustavo said it best:

    And I’m reminded anew why we cover the Orange diocese sex-abuse scandal: Whether the revelations happened last week or 30 years ago, whether those in charge are still around or dead, it’s Orange County’s worst-ever crime, one in which justice is nowhere near served. OC doesn’t care about Lenihan anymore—and that’s why we write and will continue to do so until God calls us to our reward, whatever it may be.

     

  • Gallup’s Moral Bankruptcy

     

    The Diocese of Gallup—have truth, will bend it.
    The Diocese of Gallup—have truth, will bend it.

    This week, The Gallup Independent published a scathing editorial about the bankruptcy proceedings in the Catholic Diocese of Gallup.

    From the editorial:

    [Bishop James] Wall and his bankruptcy attorneys — who are billing the diocese hundreds of dollars per hour — are already dragging the process out in an unjust, inequitable and unmerciful manner by trying to sell Judge David T. Thuma and the Department of Justice’s U.S. Trustee program a bogus bill of goods. They are trying to convince federal officials that its priests aren’t really its employees, that its parishes aren’t really part of the diocese, and that its three main nonprofit organizations, the Catholic Peoples Foundation, Southwest Indian Foundation, and Catholic Charities of Gallup, don’t really raise money to benefit programs in the diocese.

    It’s not the first time we have seen editorials like this.

    Seems to me that if I attended a church where the leaders—who claim to carry the cross and message of Jesus Christ—repeatedly attempt to lie, cheat and swindle the court system, I’d find a new church. You know, a moral one.

    But that’s just me.

     

  • Gallup, Budgets, Insurance, and Game-Playing

    I have been brewing about the bankruptcy debacle in Gallup for the past few days. And I keep coming up with the same fable:

    Mortimer Snerd gets a speeding ticket. Instead of paying the ticket or going to traffic school (that is, being accountable for what he has done), our pal Snerd goes to the judge and says, “I am so poor. Look at my unitemized list of belongings. I am one of the poorest people I know. I have less than a fraction of the wealth of the majority of people in Newport Beach. I live in a simple condo and a family to support. I just can’t pay what you ask.”

    But the truth is this: Snerd CAN pay. He has a job, knew he was speeding, and is just trying to get out of being accountable. He can pay the fines for his transgressions. But now, he claims he’s a victim, because he is not a multi-millionaire.

    Snerd wouldn’t have an argument if he lived in Boise, where the same salary puts him in the 1%. It’s all in how he chose to frame himself. He’s not poor. He’s just not mega-rich.

    So, we move on to Gallup.

    Gallup Bishop James Wall is saying that the diocese is poor. Well, compared to dioceses like Orange, CA, Gallup is poor. If you compare yourself to the richest man in the room, of course you are going to look like a pauper. But the recent actions of Wall and other Gallup diocese leaders lead me to believe that Wall sits on a pile of wealth bigger than he is willing to let on.

     

    And then, there’s this:

    The_chapel_attached_to_the_bishops_residence_in_Gallup_NM_Credit_Carl_Bunderson_CNA_CNA_US_Catholic_News_4_9_13

     

    This is the newly renovated chapel attached to Bishop Wall’s residence. Don’t bother trying to see it—it’s only for priests and seminarians. According to the Catholic News Agency:

    The process has been years in the making, and is nearly completed. The chapel has received a new altar and retablo, a celebrant’s chair, sanctuary rail, stations of the cross, flooring, and an image of Our Lady of Guadalupe. A lectern and pews are still in the process of being prepared.

    One of the priorities in commissioning the chapel, Fr. Keller said, was “to use the art that’s unique and local,” working with “New Mexico artists who are unique, and worthy as well.”

    The artists, the article said, were paid by donations from parishes and wealthy Catholics.

    So, let me get this straight:

    —Gallup can raise money for a private chapel and pay commissioned artists, but they can’t raise the money to do a 2013 audit?

    —The chapel was completed on time and artists were paid, yet the diocese has “undated loans” to help with the bankruptcy process?

    —James Wall can put together budgets for the completion of the chapel and pay artisans for their work, but he can’t provide the courts with itemized budgets or help pay for victims’ counseling?

    —Gallup can make a huge financial investment in the spiritual growth of priests and deacons and put them on the diocese group health insurance plans, but claims priests are not employees of the diocese? (even though the diocese pays for the eye and dental insurance of all priests and the parish reimburses the diocese for the costs of the priest’s health insurance. Note: you can’t put someone on your group insurance plan if they aren’t your employee. It doesn’t matter who you make pay the bill)

    We should all be so poor …

     

     

  • Bishop goes before bankruptcy trustee – Published in the Gallup Independent, Gallup, NM, Dec. 27, 2013

    *The article is not available online, hence the repost here.*

    My opinion: What a mess. If James Wall were a CEO, he would be fired. But he’s a smart man who has a lot of bishops helping him out. I can’t help but think that Wall’s “bumbling fool” tack is simply an act.

    Bishop goes before bankruptcy trustee

    Testimony points to few answers, poorly kept records

    First in a two-part series

    By Elizabeth Hardin-Burrola

    Independent correspondent

    religion@gallupindependent.com

    ALBUQUERQUE — The Diocese of Gallup’s petition for Chapter 11 reorganization continues to raise far more questions about the diocese’s finances rather than provide answers.

    With the initial bankruptcy filing, Gallup Bishop James S. Wall submitted an opening declaration in U.S. Bankruptcy Court stating the Gallup Diocese “is the poorest diocese in the United States” without providing any facts or figures to substantiate that claim. On Nov. 26, Wall submitted a lengthy Statement of Financial Affairs, featuring incomplete documentation of properties in Arizona and New Mexico with reportedly “unknown” real estate value.

    Wall’s sworn testimony during an Unsecured Creditors Committee meeting Dec. 19 didn’t provide much more clarification. The public meeting was supposed to produce answers about the diocese’s finances to the largest group of unsecured creditors in the bankruptcy case, survivors of clergy sex abuse.

    “This is an opportunity to learn what the resources of the diocese are,” Assistant U.S. Trustee Ronald Andazola said in his opening remarks.

    Andazola, employed with the Department of Justice, oversaw the meeting and led the initial questioning.

    Wall, however, was frequently not able to answer many of the questions posed to him about the diocese’s finances, its financial policies or the property it owns.

    The individual who might have been able to answer those questions, Deacon James P. Hoy, the former diocesan chief financial officer for 14 years, was not in attendance. Hoy resigned June 30, about two months prior to the Chapter 11 announcement. Hoy’s financial policies and his financial record keeping, however, were the subject of many questions posed to the bishop.

    Poorly kept records

    In addition to Andazola, private attorneys James I. Stang, of California, Robert E. Pastor, of Arizona, and Richard T. Fass, of Texas, all representing sex abuse claimants, also questioned the bishop.

    Wall, looking somber and speaking very softly, was assisted with the questions by Christopher G. Linscott, the Diocese of Gallup’s recently hired financial consultant from Tucson. Susan G. Boswell, the diocese’s lead bankruptcy attorney, also from Tucson, occasionally advised Wall about how to answer.

    During the meeting, which ran nearly four hours, Wall and Linscott testified about a variety of subjects including audits of the diocese, loans, bank accounts, clergy abuse lawsuits, an underfunded Priests Retirement Fund, oil and gas leases, and property deeds. Many of their answers spoke to a diocesan financial office in apparent disarray, with poorly kept records.

    Andazola said he had been given a copy of the most recent audit of the diocese, which was for fiscal year 2012. He was given an incomplete copy, he said, and he requested the audit’s missing pages. Andazola noted the audit indicated the diocese had spent $114,000 on legal fees and settlement payments to clergy abuse victims during 2012.

    Andazola also requested Wall give him a copy of the report the bishop submitted to the Vatican during his “ad limina” visit which reportedly includes financial information about the diocese.

    Linscott was able to provide an annual diocesan revenue figure of $2.6 to $2.7 million for fiscal year 2012, but he was not able to specify how much revenue came from restricted or unrestricted funds. Neither Linscott nor Wall could explain some “allocations” listed in the 2012 audit.

    Wall admitted he hadn’t authorized an audit of the most recent fiscal year, ending June 30, 2013, which fell just two months before his Chapter 11 announcement and which coincided with Hoy’s date of resignation. “The primary reason one wasn’t done this year was because of the costs,” Wall said.

    Loans and leases

    Two undated loans signed with other Catholic dioceses, $29,000 from the Archdiocese of Santa Fe and $200,000 from the Diocese of Phoenix, were arranged because the Gallup Diocese needed money to file its Chapter 11 petition, Wall explained.

    The diocese also signed a $200,000 promissory note with Pinnacle Bank in 2011. Wall said he thought the money had been borrowed to assist Gallup Catholic School, but he was not sure as to the loan’s specific need.

    According to Wall and Linscott, the diocese recently discovered 12 Wells Fargo bank accounts that were not in the diocese’s name but were using its tax I.D. number. Two accounts had no money, one account for the local Marriage Encounter program had $5,000, and the largest account, opened in the name of a parish on the Navajo Nation, had $150,000. Diocesan officials are now trying to determine who opened the accounts.

    Although 13 clergy abuse lawsuits have been filed against the Gallup Diocese in Arizona’s Coconino County Superior Court, Wall was unaware the Gallup Diocese had an Arizona attorney representing the diocese in at least one of those cases, and he was not able to answer questions about what other Catholic dioceses or religious orders were co-defendants in the cases or which ones might share legal liability for clergy abuse claims.

    Linscott admitted money intended for the Priest Retirement Fund or Pension Plan used to be deposited into a general checking account, but now the money is being put into the proper custodial account. “It is an underfunded plan,” Linscott said, adding he did not know what the total “underfunded amount” was.

    Although Linscott said the diocese apparently receives about $10,000 annually from oil and gas leases, its financial office doesn’t have documentation as to where those properties are located.

    And finally, Wall, Linscott and Boswell admitted that diocesan officials had to seek the help of county officials in Arizona and New Mexico to search county land records to develop a list of the diocese’s own real estate holdings.

    Editor’s Note: Saturday’s Part 2 looks at the Diocese of Gallup’s list of properties and other contentious issues in the Unsecured Creditors Committee meeting.

     

     

  • No red herrings, please. Let’s talk about the REAL scandal in St. Paul

    Mike Stechschulte. He likes fish, especially red herring
    Mike Stechschulte. He likes fish, especially red herring

    The Red Herring Award of the month is a doozey:

    Earlier this week, this op-ed appeared in the Port Huron MI Times Herald. The author, Mike Stechschulte, says that the media and the public need “perspective” about the clergy abuse crisis. He cites “huge improvements in policies,” low numbers of recent clergy sex abuse cases, and a recent problematic abuse allegation made against St. Paul and Minneapolis Archbishop John Nienstedt (currently being investigated) as proof that we need to focus our attentions elsewhere.

    But a single allegation against the Archbishop is NOT why there is a scandal in St. Paul. It’s a big, fat red herring and Stechschulte hopes that low-information citizens will fall in step.

    Stechschulte is wrong. There is a huge scandal in St. Paul, and the media and public must maintain razor sharp focus. It’s not about a recent allegation; it’s about the COVER-UP.

    Here’s what Stechschulte “forgot” to tell the folks in Port Huron:

    – The fact that just this month, the Archdiocese was forced by the courts to make public the names of credibly accused priests. When church officials “suddenly” decided to review their own files on these men, two priests were put on leave. Why didn’t the Archbishop put them on leave when the credible accusations were made and verified? Why didn’t church leaders warn parishioners and protect kids? THAT’S a scandal.

    – Stechschulte neglected to include that the former Vicar for Clergy (and brother of Obama’s chief of staff) is refusing to cooperate with police and hired a personal attorney. THAT’S a scandal.

    – He “forgot” to mention the Curtis Wehmeyer case, the child porn cache in the Archdiocese basement, and the whistleblower who blew the lid off of the cover-up just this past autumn. Yeah, you got it: THAT’S a scandal.

    – Oh wait, there’s something else: Stechschulte and the editors of the Times Herald also didn’t mention the fact that the fact that Stechschulte is currently managing editor at The Michigan Catholic, the official paper of the Archdiocese of Detroit. C’mon. That’s lame. By not coming clean about Stechschulte’s job and bias, the editors risked their credibility in ALL aspects of the paper. Scandalous? Yeah.

    Stechschulte can keep his red herrings. The rest of us will wait for justice and accountability.