Tag: new york times

  • Dissecting Dolan’s Apologists

     

    Documents recently exposed in the Archdiocese of Milwaukee showed that NY Cardinal Timothy Dolan paid predator priests $20,000 to quietly leave the priesthood. Yeah, really.

    The response from Dolan? Cue the crickets. But that doesn’t mean that Dolan’s apologists have also clammed up. In fact, they have been very loud in defending Dolan, saying, “Well, at least he got rid of these bad apples.” If you want to read those articles, you can look them up. I really don’t want to drive traffic to them via my links.

    I am not going to rehash the same news you can find on a million other websites. I am also not going to restate the 9,000 fine points of the public safety hazard Dolan caused. Every point is painfully obvious to anyone with a soul. Instead, this post is about why the apologists are dead wrong.

    1) This ain’t the Wizard of Oz, sister. So quit trying to divert my attention.

    The Catholic League, Archbishop Charles Chaput and others always like to say, “There’s nothing to see here. Abuse is way worse in public schools. It’s a liberal conspiracy.” Here are my responses: Yes there is; Maybe; and Hell, no.

    Lady Justice carries a sword and scales. Do you know why?  So that she may not remove the blindfold from her eyes. Justice must remain blind, whether you wear the clerical collar or are a federal politician. What murderer could stand before the court and say, “Gee, maybe I killed one person, but look at Hitler. He killed millions.” It’s a ridiculous argument and should be viewed as such.

    I am going to give the apologists the same answer that my father gave me every day of my life until I moved out for good: “I don’t care what ‘everyone else’ is doing. You need to obey MY rules.” Dolan was WRONG. He BROKE THE LAW by not reporting abuse. He covered up for abusers. He must be held accountable. Period.

    2) If it’s okay to pay predator priests $20K, why didn’t you pay good and honorable priests the same amount when they choose to leave the priesthood?

    I know a number of former priests (and have talked to a couple before writing this. I encourage others to comment or contact me). I do not know a single good, honorable priest who was given a dime when they left the priesthood. A friend of my father’s and former LA priest Terrence Halloran (who reached out to me and has been an amazing and honest source of information and support), left the priesthood in 1967 because he fell in love. When I asked him, he said, “I didn’t even get paid for November 1967, my last full month in ministry.” He was also handed a bill (eventually forgiven by the Archdiocese of LA) for his education.

    Patrick Wall, a former priest and my friend and colleage (and according to the Official Catholic Directory 1994-1996 a judge/advocate for the Tribunal for the Archdiocese of Minneapolis/St. Paul – you can look it up. In fact, I INVITE you to, because it will be subject of a later post) was also handed a bill for his education when he left the priesthood. It was huge and it was never forgiven. He didn’t say that he was leaving to become an advocate for victims. He didn’t molest kids. He was just sick and tired of covering up for child molesters. His first job outside of the priesthood was as a nurses aide in a rest home. Now, the church is trying to say that he was never a judge/advocate. But the OCD never lies.

    These two good and honorable men were forced to enter the secular world with no savings, no support, no slush fund, no “wink and nod,” no annuity. So quit telling me that Dolan did the right thing by paying predators off to go away.  Twice-convicted child predator Oliver O’Grady is set for life, so why did Patrick Wall have to empty bedpans to eat?

    3) This has nothing to do with politics

    Yes, the bishops are suing the Obama administration regarding the Affordable Health Care Act. That is their right and duty under the Constitution. And yes, many liberal voices have spoken out for victims against the cover-up of abuse … but so have conservatives. So let’s cut to the chase: Sex abuse and cover up are not about politics. I know victims who have been ardent supporters of the cause who worked in the George H.W. Bush administration, victims who are Republicans, Libertarians, unaffiliated voters, and conservative Catholics. Some of my own biggest supporters are the mega-conservative Catholics who attending Latin services. Don’t tell me that this is a liberal conspiracy. Just as many Republicans were sexually abused as Democrats. Yes, the leadership of SNAP leans to the liberal side. So what? My husband is a Republican. (And I love my husband much more than I love David Clohessy. Sorry, David.)

    4) Predator public school teachers get paid off all of the time. Why aren’t you going after them?

    Yes, predator public school teachers get paid off all of the time. And I hate it, so I fight against it every time I can. But the public sector doesn’t use God, moral authority, eternal damnation or excommunication via lynch mod to hide abuse. The Catholic Church must be held to the same “higher standard” that that they demand of their faithful. Especially when they use tax dollars.

    That being said, the public sector MUST be held to account. That requires money, political power, influence and connections. It means fighting unions and the status quo. Heck, the U.S. Catholic Church itself doesn’t have the money to expose sex abuse in governmental organizations. It’s a grassroots movement in its infancy. But the real change will have to come from the inside with victims coming forward and demanding justice …just like the real change in exposing sex abuse in the Catholic Church came from victims and Catholics.

    We can continue the discussion in the comments or on Twitter at #CardinalDolan

    Find me on Twitter @jcasteix

     

     

     

  • Putting the “Bully” in the religious Bully Pulpit

     

    Woe unto you that are rich! for ye have received your consolation (Luke 6:24–26)

     

    The Survivors Network of those Abused by Priests, one of the main organizations for whom I volunteer my advocacy efforts (and to whom I donate), has recently been under siege in Missouri.

    Catholic bishops there (under the direction of the Catholic League’s Bill Donohue and a coalition of high-ranking U.S. Bishops, we have learned), have drawn SNAP into two lawsuits, asking for 20+ years of confidential correspondence with survivors and the press, and deposing executive director David Clohessy.

    From the New York Times:

    Donohue said leading bishops he knew had resolved to fight back more aggressively against the group: “The bishops have come together collectively. I can’t give you the names, but there’s a growing consensus on the part of the bishops that they had better toughen up and go out and buy some good lawyers to get tough. We don’t need altar boys.”

    SNAP is NOT a plaintiff in either lawsuit, and has had no contact whatsoever with the alleged victim in the case where Clohessy was deposed. (Note, this is the same Diocese under indictment for child endangerment)

    You can read the whole story about the cases in the New York Times here, and read their editorial here.

    The goal of the bishops? Bankrupt SNAP.

    I have not commented on the events for a number of reasons. I didn’t want to be distracted from my primary work. I didn’t also didn’t want to draw the ire and wrath of the people driving the bus over my colleagues. But mostly, I didn’t comment because it made me sad. Very, very sad.

    I suppose I really wished that the Catholic Church would live up to the New Testament values that they taught me as a child. Things like, “love your enemy,” and verse 10 of the Beatitudes, “Blessed are they that suffer persecution for justice’ sake, for theirs is the kingdom of heaven.”

    When push comes to shove, that’s all that victims have ever wanted: justice. The only reason now that victims are using the court system is because Catholic officials did not do the right thing in the first place. They didn’t call the cops. They didn’t protect kids. And when victims (like me) came forward to our bishops, church officials lied to us. The only way to get truth was through civil justice.

    But like many people, I still hold a particular naiveté. A part of me thought that while the Bishops may not agree with SNAP and certainly do not like SNAP, they believe that the group has the right to exist. It makes me sad when people like Bill Donohue and others resort to name calling and “sneaking into” the SNAP convention (which is open to the public).

    And I can’t help but make a biblical comparison to David and Goliath. SNAP’s operating budget last year was in the $300-400,000 range. That’s less than the operating budget of a FAILING parish.

    But with that shoestring, they were able to talk to hundreds of survivors who called the help line or reached out to the dozens of local leaders, refer many of those people to therapists, launch a complaint with the ICC (which sent 5 SNAP leaders to Europe in the hopes of raising awareness to crimes committed by the Vatican), and help people who are hurting.

    The vast majority of that work is done by volunteers, like me. Many volunteers are still practicing Catholics (far from the “menace” we are made out to be).

    Time will tell, but I believe that these efforts by the Bishops will backfire horribly. The first reason is clear: volunteers like myself and the local leaders in almost every state will keep plugging along. We’ll keep answering our phone and email, paying for the helpline, holding meetings, helping survivors through the healing process, and raising awareness. We don’t collect paychecks from SNAP. If the budget of the organization is gone, we’ll just go back to the “old days” when SNAP was truly a network. It will be tough, but we will muddle through. Why? Because the call for justice and healing is too strong to ignore.

    The second reason is something that the bishops haven’t bargained on: the majority of the calls I get now are from the Faithful. When they can’t get answers from their dioceses, they call me. When they see something that is wrong, they call me. When they want to know if their parish school is safe, they call me.

    The Bishops and their team are slowly alienating almost every member of their base. First, by not following their own biblical teachings, and second, by shutting down any kind of dialogue with the Faithful, victims, and the community.

    They are bullies. And I pity them.